Second Sort of Spiritual Sins, So called from the object about which they are conversant.
Second. Sins may be called spiritual, from the object about which they are conversant; when that is spiritual and not carnal, such as idolatry, error, spiritual pride, unbelief, &c., both which Paul calls the filthiness of the spirit, and distinguisheth them from filthiness of the flesh, II Cor. 7:1.
They are such as are not only acted in the spirit, but are conversant about spiritual objects proper to the soul’s nature that is a spirit, and not laid out in carnal passions of fleshly lusts, in which the soul acts as but a pander for the body, and partakes of their delights only by way of sympathy; for as the soul feels the body’s pains no other way than by sympathy, so neither doth it share in the pleasures of the flesh by any proper taste it hath of them, but only, from its near neighbourhood with the body, doth sympathize with its joy. But in spiritual wickednesses that corrupt the mind, the soul moves in its own sphere, with a delight proper to itself, and there are no less of these than the other. There is hardly a fleshly lust but hath some spiritual sin analogous to it, as they say there is no species of creatures on the land but may be patterned in the sea. Thus the heart of man can produce spiritual sins answering carnal lusts. For whoredom and uncleanness of the flesh, there is idolatry, called in Scripture spiritual adultery, from which the seat of Antichrist is called spiritual Sodom; for sensual drunkenness, there is a drunkenness of the mind, intoxicating the judgement with error, a drunkenness of the heart in cares and fears; for carnal pride in beauty, riches, honour, there is a spiritual pride of gifts, graces, &c. Now Satan in an especial manner assaults the Christian with such as these, [but] it would require a larger discourse than I can allow, to run over the several kinds of them. I shall, of many, pick out two or three.