I had people asked me “how do one walk in the Spirit?
Walking in the Spirit really does not need a formula. However, there needs to be an attitude of openness toward God. When the Spirit started teaching me to walk in the Spirit He made it clear that this openness toward Him is not open for negotiation. You cannot have a plan A and a plan B and be dead set on wanting Him to negotiate your terms with you.
More often than not, we do have plan A & B but we do not even realize that. There are times our contingency plans are more obvious to us. But sometimes they are not, while they might not be obvious to us, but they are obvious to Satan and he used them against us. If you take for instance someone who reads something from Chambers, Spurgeon, Tozer, Paul Washer, etc then, dismiss it while saying well, this guy is out of his mind and these things he is talking about, I do not need them to be saved.
Then the conclusion here is that you do not have the Holy Spirit in you to begin with to help you understand the truth of God. Or it could be you utter such words simply because in the depth of your heart you know what you read upset your plans. But because your plan B is more important to you than God’s plan A, you stick to your guns. With a mindset like that, you forfeit your walk in the Spirit. The spiritual darkness that is looming over your heart and soul comes from the fact that you know something but you have no intention of obeying God. No matter how beautiful or successful your life might look on the outside, no matter how hard you appear to work for God, well, none of it is being done in the Spirit and you are not walking in the Spirit. This is just one tiny example amongst all those examples that I could give you. But I hope you see where I am getting here.
A test that will never fail us as to whether or not we are walking in the Spirit is the depth of Christ being revealed to us. Understand that I am not talking about us exercising gifts we may or may not have. Now, I am not saying that He cannot work this life in you because as I mentioned in my book, I have seen God working this Christian life through people, in spite of themselves. But, you are as useful to Him as Pharaoh was in His hand. The only difference between you and Pharaoh is that you have found more grace in His eyes. Openness to God keeps us surrendered to His will, teachable and obedient, hence, you are not perfect, you still have a long way to go but you are walking in the Spirit.
After I learned to walk in the Spirit, God with His sense of humour took one of my pet peeves to show me how easy I can be separated from the oneness with Him and how important I keep focussing on Him and walk moment by moment to keep this oneness. My greatest pet peeve is people who pick their noses. I find it so gross and I cannot understand why not using tissues. Anyway, a lesson that I cannot forget no matter how much I want to, is that God showed me one day, after I experienced His awesome divine nature that could be compared to oxygen so pure that you know it is out of this world. It is so pure that you cannot imagine living without it and if we could see what we are missing, we would indeed make sure we walk moment by moment so that we do not spend one minute out of His nature.
He showed me even if I have a sin so small that it could be the size of a tiny booger, He said to me, even though you could hold it between your fingers and re-enter your union with me, it would not be possible because this tiny booger however small cannot find a place in my nature. He said if I allow you to get in without the repentance and the cleansing of the blood, you would introduce dirt within me. For someone else this might not be important, but to me, I can’t live without this visual, to remind me where I am at in my oneness with Him. I need to constantly ask myself, have I moved away from Him without even knowing it?
With that in mind, I leave you with a good description of the subject with pastor Philpott
This is just an excerpt from J. C. Philpott’s sermon preached in 1862
“Who walk not after the flesh, but after the Spirit.” Romans 8:1
I have already shown that to walk after a thing, in the language of Scripture, means to pursue it with desire, and to do so habitually. Thus we read of “mockers walking after their ungodly lusts” (Jude 18) as a mark of the wicked, and a “walking after the commandments” of the Lord (2 John 6) as a mark of the righteous. To walk, then, after the Spirit is to walk as the Spirit leads, guides, directs, and teaches. The flesh is the motive power to those who are in the flesh; the Spirit is the moving influence to those who are in Christ Jesus. But let me open this point a little more fully.
1. To walk, then, after the Spirit is to walk after and in a revealed Christ– not a Christ in the letter, but a Christ in the Spirit; not a Christ in the word only, but a Christ in the heart, formed there the hope of glory. The work of the Spirit is to reveal Christ, to glorify him, and make him precious to believing hearts; to apply his blood to the conscience, to discover his righteousness, and to shed abroad his love. To walk, then, after the Spirit is to follow his gracious discoveries of the Lord Jesus to the heart, and to realize them by a living experience of their sweetness and blessedness.
2. But again, the Spirit leads into all truth. This was the promise given by Christ to his disciples– “Howbeit when he the Spirit of truth has come, he will guide you into all truth.” (John 16:13.) It is impossible for us to know the truth savingly and experimentally, except the blessed Spirit guides us, as it were, into the very bosom of it. Until then its beauty and blessedness, its liberating, sanctifying influence are hidden from our sight. But if I am guided by the Spirit into all truth, if he himself condescends to lead me into the truth as it is in Jesus, and enable me to walk in the truth as he leads me into it, then I may be said to walk after the Spirit.
3. But again, the Spirit is spoken of in the word of truth as an Intercessor, teaching us how to pray and what to pray for; no, he himself is represented as “interceding for us with groanings which cannot be uttered.” If, then, I pray in the Spirit, I walk after the Spirit, for I walk in that path of prayer and supplication in which he is pleased to lead me. He has promised to help my infirmities; and therefore if I find my many infirmities helped by his grace and overcome by his power, then too I may be said to walk after the Spirit.
4. But the Spirit is also the author of faith, hope, and love, for these are fruits and graces which spring from his work upon the heart. If, then, I believe in Jesus with a spiritual faith, if I hope in him with a spiritual hope, and love him with a spiritual love, I walk after the Spirit; for the Spirit moves me both to will and to do those things; and as he leads I follow.
5. But the Spirit is also a Spirit of contrition, of brokenness, of humility, of godly sorrow for sin and honest confession of it. If, then, I am ever blessed with humility, contrition, repentance, and godly sorrow for sin, I walk after the Spirit.
6. But the Spirit is also the Comforter of God’s people, for that is the name which our blessed Lord himself gave him. So that if he ever comforts your heart with his choice consolations, and you walk after his comfort, desiring to drink into it, and following after everything which may promote it, you follow in the steps in which the Comforter leads you.
7. But if we walk after the Spirit, we shall also be spiritually-minded, which is life and peace; our affections will be fixed upon heavenly realities where Jesus sits at the right hand of God; for all this is his special work, and nothing short of his power and influence can produce it. If then we are favored at any time with this spirituality of mind and these heavenly affections, it is a proof that we are walking after the Spirit.
8. But again, through the weakness of the flesh and the power of temptation, we often fall into a state of coldness, darkness, hardness, and even miserable carelessness in the things of God. Then the Spirit has to revive our drooping graces, bring us out of this miserable state of carnality and death, to lead us to the fountain once opened for all sin and uncleanness in the blood of the Lamb, to renew our hope, strengthen our faith, and impart to us fresh confidence. As we then walk in the light, life, and power of these gracious revivals, we walk after the Spirit.