I. WHAT IT IS TO BE SAVED.
SAVED BY GRACE.
“BY GRACE YE ARE SAVED.”—EPHESIANS 2:5.
In the first chapter, from the fourth to the twelfth verse, the apostle is treating the doctrine of election concerning the act itself, the end, and means conducing to it. The act, he tells us, was God’s free choice of some (verses 4,5,11). The end was God’s glory in their salvation (verse 6,14). The means conducing to that end was Jesus Christ himself—”In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (verse 7). This done, he treated the subjection of the Ephesians to the faith, as it was held forth to them in the Word of the truth of the gospel, as also of their being sealed by the Holy Spirit of God unto the day of redemption (verse 12-14). Moreover, he told them how he gave thanks to God for them, making mention of them in his prayers, even that he would make them see “what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power, which he wrought in Christ when he raised him from the dead,” &c. (verse 15-20).
And lest the Ephesians, at the hearing of these their so many privileges, should forget how little they deserved them, he tells them that in time past they were dead in trespasses and sins, and that then they walked in them “according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience” (Eph 2:2,3).
Having thus called them back to the remembrance of themselves—to wit, what they were in their state of unregeneracy, he proceeded to show them that their first quickening was by the resurrection of Christ their Head, in whom they before were chosen, and that by him they were already set down in heavenly places, (verse 5,6); inserting, by the way, the true cause of all this blessedness, with what else should be by us enjoyed in another world; and that is, the love and grace of God: “But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ [by grace ye are saved].” These last words are seen to be the apostle’s conclusion rightly drawn from the premises, as who should say, If you Ephesians were indeed dead in trespasses and sins; if indeed you were by nature the children of wrath, even as others, then you deserve no more than others.
Again, if God hath chosen you, justified and saved you by his Christ, and left others as good as you by nature to perish in their sins, then the true cause of this your blessed condition is the free grace of God. But just thus it is, therefore by grace ye are saved; therefore all the good which you enjoy more than others, it is of mere goodwill.
“BY GRACE YE ARE SAVED.”
The method that I shall choose to discourse upon these words shall be this—I will propound certain questions upon the words and direct particular answers to them, in which answers I hope I shall also answer, somewhat at least, the expectation of the godly and conscientious reader, and so shall draw towards a conclusion.
Apprehended 