A. W. Tozer
Aiden Wilson Tozer
April 21, 1897 – May 12, 1963 was an American Christian pastor, preacher, author, magazine editor, and spiritual mentor. Considered by many to be a modern-day prophet .
The Word of God well understood and religiously obeyed is the shortest route to spiritual perfection. And we must not select a few favorite passages to the exclusion of others. Nothing less than a whole Bible can make a whole Christian.
Almost all who preach or write on the subject of faith have much the same things to say concerning it. They tell us that it is believing a promise, that it is taking God at His word, that it is reckoning the Bible to be true and stepping out upon it. The rest of the book or sermon is usually taken up with stories of persons who have had their prayers answered as a result of their faith. These answers are mostly direct gifts of a practical and temporal nature such as health, money, physical protection or success in business. Or if the teacher is of a philosophic turn of mind he may take another course and lose us in a welter of metaphysics or snow us under with psychological jargon as he defines and re-defines, paring the slender hair of faith thinner and thinner till it disappears in gossamer shavings at last. When he is finished we get up disappointed and go out “by that same door where in we went.” Surely there must be something better than this.
Salvation apart from obedience is unknown in the sacred Scriptures… Apart from obedience there can be no salvation, for salvation without obedience is a self-contradictory impossibility.
The meek man is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God’s estimate of his own life. He knows he is as weak and helpless as God has declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto. He knows well that the world will never see him as God sees him and he has stopped caring. He rests perfectly content to allow God to place His own values. He will be patient to wait for the day when everything will get its own price tag and real worth will come into its own. Then the righteous shall shine forth in the Kingdom of their Father. He is willing to wait for that day.
No man should desire to be happy who is not at the same time holy. He should spend his efforts in seeking to know and do the will of God, leaving to Christ the matter of how happy he should be.
Jesus calls us to his rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort.
Blessed are the pure in heart, for they shall see God.” These are but four of countless such passages from the Word of God. And more important than any proof text is the fact that the whole import of the Scripture is toward this belief. What can all this mean except that we have in our hearts organs by means of which we can know God as certainly as we know material things through our familiar five senses? We apprehend the physical world by exercising the faculties given us for the purpose, and we possess spiritual faculties by means of which we can know God and the spiritual world if we will obey the Spirit’s urge and begin to use them.
We’re here to be worshipers first and workers only second.
Faith is not in itself a meritorious act; the merit is in the One toward Whom it is directed. Faith is a redirecting of our sight, a getting out of the focus of our own vision and getting God into focus. Sin has twisted our vision inward and made it self-regarding. Unbelief has put self where God should be, and is perilously close to the sin of Lucifer who said, “I will set my throne above the throne of God.” Faith looks out instead of in and the whole life falls into line.
Believing, then, is directing the heart’s attention to Jesus. It is lifting the mind to “behold the Lamb of God,” and never ceasing that beholding for the rest of our lives. At first this may be difficult, but it becomes easier as we look steadily at His wondrous Person, quietly and without strain. Distractions may hinder, but once the heart is committed to Him, after each brief excursion away from Him the attention will return again and rest upon Him like a wandering bird coming back to its window.
As we begin to focus upon God the things of the spirit will take shape before our inner eyes. Obedience to the word of Christ will bring an inward revelation of the Godhead (John 14:21-23). It will give acute perception enabling us to see God even as is promised to the pure in heart. A new God consciousness will seize upon us and we shall begin to taste and hear and inwardly feel the God who is our life and our all. There will be seen the constant shining of the light that lighteth every man that cometh into the world. More and more, as our faculties grow sharper and more sure, God will become to us the great All, and His Presence the glory and wonder of our lives.
Behind the veil is God, that God after Whom the world, with strange inconsistency, has felt, “if haply they might find Him.” He has discovered Himself to some extent in nature, but more perfectly in the Incarnation; now He waits to show Himself in ravishing fulness to the humble of soul and the pure in heart.
Now, if faith is the gaze of the heart at God, and if this gaze is but the raising of the inward eyes to meet the all-seeing eyes of God, then it follows that it is one of the easiest things possible to do. It would be like God to make the most vital thing easy and place it within the range of possibility for the weakest and poorest of us.
The man with a cross no longer controls his destiny; he lost control when he picked up his cross. That cross immediately became to him an all-absorbing interest, an overwhelming interference. No matter what he may desire to do, there is but one thing he can do; that is, move on toward the place of crucifixion.
Christians, to be sure, go further than this, at least in theory. Their creed requires them to believe in the personality of God, and they have been taught to pray, “Our Father, which art in heaven.” Now personality and fatherhood carry with them the idea of the possibility of personal acquaintance. This is admitted, I say, in theory, but for millions of Christians, nevertheless, God is no more real than He is to the non-Christian. They go through life trying to love an ideal and be loyal to a mere principle.
Gratitude is an offering precious in the sight of God, and it is one that the poorest of us can make and be not poorer but richer for having made it.
When the habit of inwardly gazing Godward becomes fixed within us we shall be ushered onto a new level of spiritual life more in keeping with the promises of God and the mood of the New Testament. The Triune God will be our dwelling place even while our feet walk the low road of simple duty here among men. We will have found life’s summum bonum indeed.
Religion today is not transforming the people – it is being transformed by the people. It is not raising the moral level of society – it is descending to society’s own level and congratulating itself that it has scored a victory because society is smiling accepting its surrender.
For not only does sound reason direct us to refuse the guidance of those who do or teach anything wrong, but it is by all means vital for the lover of truth, regardless of the threat of death, to choose to do and say what is right even before saving his own life.
To be right with God has often meant to be in trouble with men.
Salvation is from our side a choice, from the divine side it is a seizing upon, an apprehending, a conquest by the Most High God. Our “accepting” and “willing” are reactions rather than actions. The right of determination must always remain with God.
The pursuit of God will embrace the labor of bringing our total personality into conformity to His. And this not judicially, but actually. I do not here refer to the act of justification by faith in Christ. I speak of a voluntary exalting of God to His proper station over us and a willing surrender of our whole being to the place of worshipful submission which the Creator-creature circumstance makes proper.
The moment we make up our minds that we are going on with this determination to exalt God over all we step out of the world’s parade. We shall find ourselves out of adjustment to the ways of the world, and increasingly so as we make progress in the holy way. We shall acquire a new viewpoint; a new and different psychology will be formed within us; a new power will begin to surprise us by its upsurgings and its outgoings.
Faith, as Paul saw it, was a living, flaming thing leading to surrender and obedience to the commandments of Christ.
If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face.
Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshipers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become ‘unity’ conscious and turn their eyes away from God to strive for closer fellowship.